{"id":255099,"date":"2026-07-09T12:46:18","date_gmt":"2026-07-09T10:46:18","guid":{"rendered":"https:\/\/socius.de\/?p=255099"},"modified":"2026-07-09T15:42:25","modified_gmt":"2026-07-09T13:42:25","slug":"a-language-for-what-is-lost","status":"publish","type":"post","link":"https:\/\/socius.de\/en\/resilienz-b\/sprache-fuer-das-was-verloren-geht\/","title":{"rendered":"Words for what is lost"},"content":{"rendered":"<div class=\"et_pb_section_0 et_pb_section et_section_regular et_block_section\">\r\n\r\n<div class=\"et_pb_row_0 et_pb_row et_block_row\">\r\n\r\n<div class=\"et_pb_column_0 et_pb_column et_pb_column_4_4 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\r\n\r\n<div class=\"et_pb_text_0 et_pb_text et_pb_bg_layout_light et_pb_module et_block_module\"><div class=\"et_pb_text_inner\"><p><span style=\"font-weight: 400;\">We met up for the SOCIUS workshop on collective grief as early as the beginning of June. <b>Nathalie Rajevi\u0107\u00a0<\/b>and I were surprised and delighted by the response to our invitation; the reaction we\u2019re used to is: \u201cThat\u2019s a really important topic, it\u2019s great that you\u2019re organising this\u201d \u2013 and then perhaps three to five people actually take the time to accept the invitation. This time it was different: a week beforehand, we already had eight registrations, all from people we didn\u2019t know \u2013 people who really wanted to come because of the topic. By 4 June itself, we were fully booked, and one guest even turned up unannounced; naturally, we had a chair for her in our circle.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">I had invited Nathalie to this laboratory because last autumn she went on a two-month study trip that took her to Canada and Spain, where she was researching how collective grief is dealt with and wanted to take a fresh look at how we deal with it here in Germany from a distance.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Combined with my new work in Global Social Witnessing, this quickly gave rise to the idea for a SOCIUS lab.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">We began the afternoon with the question:<\/span><b> What brought you here today? What hope? What longing?\u00a0<\/b><\/p>\n<p><span style=\"font-weight: 400;\">The responses moved us deeply: \u201cGrief is something intimate and painful; opening up to the collective takes courage\u201d \u2013 \u201cGrief is so personal, and urgently requires the involvement of the body when the ability to speak is limited\u201d - \u201cOur project is coming to an end; funding has been withdrawn, and everything we\u2019ve built up \u2013 including our relationships \u2013 will fall apart. Our manager recommended we come here because she thought this would also help us through the grieving process we\u2019re going through.\u201d - \u201cNurseries that are members of the association are closing down without a fuss because there are fewer and fewer children, and parents no longer have the capacity to get involved.\u201d - \u201cI do my job to ensure there are spaces where people are allowed to grapple with difficult emotions. For over 100 years, grief in Germany has primarily been a neglected issue that permeates society and families.\u201d.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">What a start!\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">We then turned our attention to <\/span><b>Breakages and losses<\/b><span style=\"font-weight: 400;\"> and Nathalie shared her insights:\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">We talk a lot about transformation, about change, new beginnings and reorientation. Yet we often forget to talk about what is lost in the process; often, we don\u2019t even have the words to describe it. <\/span><span style=\"font-weight: 400;\"><br \/><\/span><span style=\"font-weight: 400;\">In a civil society that is currently under considerable pressure, it is not grief itself that is lacking, but rather the permission to call it by its name.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Nathalie introduced us to words, terms and concepts that are essential when dealing with collective grief:\u00a0<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b><i>Ambiguous Loss<\/i><\/b><b>: <\/b><span style=\"font-weight: 400;\">Coined by Pauline Boss, an American family therapist who described it in the 1990s: \u2018Ambiguous Loss\u2019 refers to losses that have no clear boundaries \u2014 no end, no closure, no socially recognised form. Boss distinguishes between two types: someone who is physically absent but psychologically present (e.g. missing persons, emigrants, estranged individuals); or someone who is physically present but psychologically absent (e.g. in cases of dementia, addiction or severe depression). However, the term also applies to collective situations: the loss of a homeland, of political hope, or of a shared vision of the future. What makes grief so difficult in the case of ambiguous loss is precisely what is missing: a moment when one could say \u2014 <\/span><i><span style=\"font-weight: 400;\">This is where it ended<\/span><\/i><span style=\"font-weight: 400;\"><\/span><span style=\"font-weight: 400;\"><\/span><span style=\"font-weight: 400;\"><\/span><span style=\"font-weight: 400;\"><\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b><i>Disenfranchised Grief:<\/i><\/b> <span style=\"font-weight: 400;\">Kenneth Doka, an American gerontologist and bereavement counsellor, uses this term to describe grief that is not socially recognised \u2013 in other words, grief that is not allowed to be grief. This applies to losses that are not considered \"proper\" losses: the death of an ex-partner, the end of a friendship, the loss of a job, a miscarriage, the death of a pet. Or those in mourning who are not granted the role of mourner: children, people with disabilities, employees who are expected to remain \"professional\". Doka thus highlights that grief always requires social validation \u2014 and that denying this validation causes additional suffering. In the context of collective grief, one might ask: which societal losses are even recognised as losses? Who is permitted to grieve publicly over climate change, the erosion of democracy or the end of a political era \u2014 without being seen as exaggerating or being na\u00efve?<\/span><span style=\"font-weight: 400;\"><\/span><span style=\"font-weight: 400;\"><\/span><span style=\"font-weight: 400;\"><\/span><span style=\"font-weight: 400;\"><\/span><span style=\"font-weight: 400;\"><\/span><\/li>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><b><i>Grievability:<\/i><\/b> <span style=\"font-weight: 400;\">Judith Butler developed this concept in the context of her political philosophy, particularly in <\/span><i><span style=\"font-weight: 400;\">Precarious Life<\/span><\/i><span style=\"font-weight: 400;\"> (2004) and <\/span><i><span style=\"font-weight: 400;\">Frames of War<\/span><\/i><span style=\"font-weight: 400;\"> (2009). \"Grievability\" \u2014 sometimes translated into German as \u2018Betrauerbarkeit\u2019 \u2014 refers to the question of whose life is considered worthy of mourning. Butler argues that not all lives are recognised as lives in the same way: whose death elicits public mourning, obituaries and moments of silence \u2014 and whose does not? This is not a private question, but a deeply political one. Lives that are not deemed worthy of mourning are lives that have not been recognised as fully valid within the public sphere. Grievability is thus closely linked to precariousness, visibility and power. For collective mourning within organisations and civil society, this means that institutional losses \u2014 closed projects, disbanded teams, abandoned missions \u2014 also raise a question of \u2018grievability\u2019: is this loss treated as a loss, or is it managed, optimised and brushed under the carpet?\u00a0<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\"><\/span><\/p>\n<p><span style=\"font-weight: 400;\">It was just as well that we had plenty of time, as this meant we could take a break after this fascinating presentation and the discussion that followed, and still had enough time to focus on the practical aspects of Global Social Witnessing. <\/span><b>Global Social Advocacy<\/b><span style=\"font-weight: 400;\"> It starts precisely where we usually prefer to look away, numb ourselves or distract ourselves, and simply scroll on. In Global Social Witnessing, we practise looking together and sensing what it triggers within us, so that we can put it into words; for only in this way can we find answers to what causes us pain.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">What became particularly clear to me during this Global Social Witnessing Session was: \u201cWhat is in the field comes to the surface.\u201d I can have complete confidence that whatever is there will also be expressed. Perhaps that is the most essential aspect of this practice.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">At the start of the afternoon, one participant said quite openly that she wasn\u2019t quite sure what to make of the term \"collective grief\". She didn\u2019t really believe in it. What is it actually supposed to mean? The question wasn\u2019t rhetorical; it was sincere, and she was probably speaking for more than one person in the room.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">At the end of the afternoon, the same participant said that, although she hadn\u2019t believed it would work, it had done her a world of good to come to terms with her grief. And now she no longer needed to believe, because she had learnt what collective grief meant.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">That is at least one of the aims we are pursuing with the SOCIUS laboratories: a space for experiences.\u00a0<\/span><\/p>\n<\/div><\/div><\/div><\/div><\/div>\r\n\r\n<div class=\"et_pb_section_1 et_pb_section et_section_regular et_block_section\">\r\n\r\n<div class=\"et_pb_row_1 et_pb_row et_block_row\">\r\n\r\n<div class=\"et_pb_column_1 et_pb_column et_pb_column_1_3 et_block_column et_pb_css_mix_blend_mode_passthrough\">\r\n\r\n<\/div>\r\n\r\n<div class=\"et_pb_column_2 et_pb_column et_pb_column_1_3 et_block_column et_pb_css_mix_blend_mode_passthrough\">\r\n\r\n<\/div>\r\n\r\n<div class=\"et_pb_column_3 et_pb_column et_pb_column_1_3 et-last-child et_block_column et_pb_css_mix_blend_mode_passthrough\">\r\n\r\n<div class=\"et_pb_module et_pb_button_module_wrapper et_pb_button_1_wrapper\"><a class=\"et_pb_button_1 et_pb_button et_pb_bg_layout_light et_pb_module et_block_module btn-petrol\" href=\"\">Subscribe to SOCIUS brief<\/a><\/div><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"","protected":false},"author":6,"featured_media":255106,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":"","inline_featured_image":false,"footnotes":""},"categories":[565,566],"tags":[],"class_list":["post-255099","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-organisationsentwicklung","category-resilienz-b"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.9 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Sprache f\u00fcr das, was verloren geht - SOCIUS Organisationsberatung gGmbH<\/title>\n<meta name=\"description\" content=\"Ich hatte Nathalie in dieses Labor 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